Okay, it’s curmudgeon time. I have been challenged to do the ice bucket stunt, too, but I haven’t exactly made it a priority. Part of it is the hassle of getting a bag of ice here in Singapore. (Sorry, no ice maker in the fridge.) But that’s petty, of course. Frankly, I’m not a get-on-the-bandwagon kind of guy anyway. I’m much more inclined just to quietly give to a worthy cause. Which leads me to this article from Maclean’s and to this graphic. Go read those for ways to define “worthy” and come back.
Look, ALS is clearly a terrible disease. Degenerative diseases always are. I’ve seen the impact of MS in my wife’s family. But thinking perhaps a bit selfishly, I can testify that other diseases also interfere profoundly with daily life.
I’m thinking of food allergies, specifically. While both of my boys had food allergies at some point, my younger son – now nine years old – still has multiple, severe food allergies that can kill him if he eats the wrong thing and doesn’t get immediate medical treatment. Those of you who have seen up close our daily routines and concerns (paranoia, really, but of course, he has a real enemy) know just how all-consuming this condition is in our lives. We’re fortunate in that he has recovered from every incident. Others haven’t been so lucky. If you need to know how heart-breaking it can be, please see this.
Maybe it’s my fault. Maybe I should have come up with a creative, viral fund-raising hook. Or maybe I should have spent less time volunteering for other groups and run a FARE Walk for Food Allergy when I lived back in the U.S. Shame on me. Maybe all that’s left to me now is to ask every single person who dumped a bucket of water on his or her head to donate to a food allergy advocacy organization. Personally, we give to Food Allergy Research & Education.
But, of course, is our disease “worthy”? Maybe not – especially if you go by the criteria listed in the articles I’ve linked to. Fair enough. But I guess please keep this in mind: Every person’s life is precious. And as the Mclean’s article says, “We, as individuals and as a society, have finite resources to donate to medical research and other worthy causes.” So please choose carefully and wisely. If you have already done the ice bucket challenge, I don’t want you to feel bad about it. I just want you to take a moment, do some research, look at those around you, and don’t stop giving after you’ve changed your clothes and posted to Facebook. Thanks.
Yesterday, I wrote about how Boy Scouts of America is a quasi-church and how, regardless of BSA’s position on homosexual members, its biggest customers view “duty to God” as the central premise of Scouting.
I also mentioned that I’m a secular humanist – and yes, that means atheist – but that I support the values of Scouting and gladly was a registered Scout leader for five years.
How did that work?
First off, during my time as a Scout leader, my Pack was chartered by a public school PTO. (That’s changing.) It had to abide by the same restrictions on discrimination as any other public entity, so religion didn’t come up in the leader application process. Yes, it’s a form of “don’t ask, don’t tell“. Given the state of the world today, sometimes secular humanists just have to live by their own version of “passing“.
Second, I knew very well that there was religious content in Scouting when I took on the job of leading my son’s den. After all, every year’s badge has a “duty to God” component in its requirements. However, being a publicly sponsored Pack, it wasn’t appropriate to discuss religion anyway. So I simply assigned that part to be done at home.
As an aside, I don’t see how having churches sponsor Scouting units gets around this problem. The Scouting units with which I’ve been familiar accept all comers, regardless of whether their religious denomination matches that of the chartering church. (I suppose some Scouting units are exclusive, but that hasn’t been my experience.) Now, I was raised Roman Catholic, and my boys are being raised Roman Catholic. Suppose I still adhered to that religion and had begun teaching the “duty to God” sections according to strictly Catholic dogma. I doubt that would have gone over well. It seems to me that fulfilling the “duty to God” requirements would have to be done by families at home, anyway.
Third, I had no intention of proselytizing during Scouting events. Anyone who knows a secular humanist knows that’s not really in our nature. We don’t want people hassling us regarding religious affiliation, so we tend not to hassle others. (Of course, we still advocate for public policies that preserve the secular nature of our government, but that’s one step removed and not a direct attempt to convert another individual to your religious worldview.) Furthermore, I made a point of following the rules and customs of Scouts, despite my disagreements with them. For example, I taught the Pledge of Allegiance as required, complete with its reference to “under God”, and I always recruited a person to say grace at meals.
Fourth, and most important, I do really support the values and virtues promoted by Scouting. If we all tried to live by the Scout Oath and Scout Law, the world would be a much better place. In fact, the Oath and Law are very much in line with secular humanist values, with the exception of duty to God. During my time as a Scout leader, I did my best to teach and model these values and virtues for my Scouts. Scouting is an excellent program if you just follow what’s in the handbooks. The various controversies surrounding Scouting are separate from that. For example, no where in any handbook that I used did it say discriminate against homosexuals. That’s a separate BSA policy that interprets what’s in the handbooks.
So, that’s how I got through my time as a Scout leader being a secular humanist. To finish up, here are a few more thoughts on Scouting and atheism:
This might be surprising, but I don’t oppose the right of Boy Scouts of America to bar atheists from being leaders. I wish it was different, of course. As I’ve tried to make clear, Scouting has much to offer young people and much of its content is in line with secular humanist values. But secular humanism is a worldview. I don’t see it as an in-born trait. And I am leery of forcing private groups to accept people of all worldviews. I hope BSA will eventually come around – and I will advocate for that – but that’s not going to happen anytime soon.
Regarding my reference to “passing” above, is passing a form of dishonesty? A key value of Scouting – and of mine, as well – is honesty. Should I have publicly declared my secular humanism and risked getting thrown out as a registered Scouting leader? Perhaps.
Finally, with BSA formally taking steps to dissociate itself from public institutions so that it can discriminate in the ways it sees fit, should it still be allowed to recruit in public schools and use their facilities? My Pack owes much of its recruitment success to being able to talk directly to boys at school, usually during lunchtime. And it regularly uses school facilities for its major events. I’m now very uncomfortable with it doing these things. But don’t worry. I’m not going to press the issue.
As I wrote yesterday, after five years, I have resigned as a registered adult leader with Boy Scouts of America. The local BSA council is currently taking proactive steps to sever the ties between local public school PTOs and Scouting units so that it can freely implement its discriminatory policies targeting homosexual adults. This will effect my local Pack, and I decided I just couldn’t stand by anymore.
That said, I also wrote about how I support the values of Scouting. I still stand by that – mostly.
I say mostly because I am a secular humanist, and yes, that also means I’m an atheist. And atheists are also unwelcome in Scouting. In fact, they are more unwelcome than homosexuals.
The evidence for that comes from the reactions by national church groups when BSA released its revised policy back in May. While some national churches condemned the change to allow openly homosexual youth to become Scouts, others were quite fine with it. Of special importance was the reaction by the Church of Jesus Christ of Latter-day Saints (the Mormons). Writing in the The Washington Post, Michael Otterson of the LDS Church explained that it could accept the change because the BSA’s resolution explicitly re-affirms “duty to God” as a central tenet of Scouting. He goes on to quote a speech by the Presiding Bishop of the LDS Church, Gary E. Stevenson:
It is this common belief in duty to God that has forged the iron-strong connection with Boy Scouts of America we (i.e. The Church of Jesus Christ of Latter-day Saints) have shared over the last 100 years. One hundred years of evidence has shown that this impact-proof, non-rusting core principle works better than whatever has been, historically, the next-best idea. Duty to God is where the power lies. Duty to God is what changes lives…
Some may not see the sacred gatekeeping role scouting plays. They may see only fundraising and not a foundation. Others may brand scouting activities as merely outdoor recreation, but it can and must be shown that BSA is not a camping club; it is a character university centered on duty to God. I quote again from Robert Baden-Powell: ‘The whole of [scouting] is based on religion, that is, on the realization and service of God.’
Had God been written out of Scouts – had secularism and atheism been let in – the LDS church would have bolted.
To understand why that’s important to the BSA, you have to understand that local units are chartered – kind of “owned” – by local groups. Mostly these are churches. It’s a bit like a franchise agreement between BSA and the local groups. But it’s even more like a customer relationship. The churches are BSA’s largest customers, and if national churches stop buying what BSA is offering, it would crumble overnight.
So, according to its biggest sponsors, Scouts is first and foremost a quasi-church, with duty to God being its supreme purpose. Yes, it will accept just about any kind of theism. But it’s theism or nothing.
But I said I was an atheist. And that I still support Scouting’s values. And I was a registered leader for five years. How did that work? I’ll expand upon that in part 2 tomorrow.
I believe in Scouting. I believe in the values and skills it teaches. I believe in the experiences it provides. Both of my boys have participated in Scouts. I have gladly volunteered as a registered leader with Boy Scouts of America for more than five years. I led a Cub Scout den for most of that time, and for two of those years, I also served as a Cubmaster. I was all in.
This week, I resigned.
This past May, as was widely reported and discussed, the Boy Scouts of America reconsidered its policies toward homosexual individuals. Wonderfully, it chose to allow openly homosexual children to participate in Scouts. However, it also chose to continue to discriminate against openly homosexual adults by barring them from serving as leaders.
Now, the local BSA council – W.D. Boyce – is taking proactive steps to ensure that it can implement these discriminatory policies free from challenge or interference.
The council is approaching Scouting units that are chartered by public school parent-teacher organizations (PTOs) and giving them advice that will lead to their severing their relationships with BSA.
Every Scouting unit is technically “owned” by a chartered organization. That chartered organization signs a contract with BSA that says, in part, that it will abide by all of BSA’s policies. The problem, from the council’s perspective, is that PTOs can’t discriminate since they are affiliated with public institutions. So, BSA wants to get PTOs out of the chartering business somehow. It’s doing that by advising the PTOs that, if they approve a homosexual leader, the charter contract is void, and the PTOs won’t be protected by BSA’s insurance policies should anything go wrong in their Scouting programs. The council is portraying this as each PTO’s choice, but of course, it’s really no choice at all. Once the PTO is out of the way, the council is helping the Scouting units find churches or private civic organizations that are still legally allowed to discriminate. My local Pack in Morton is one of the effected Packs, and these steps by BSA to proactively seek out a path to discriminate are steps too far for me.
I’ll readily admit it took me a long time – probably too long – to get to this point. It hasn’t been a secret that BSA has had a long-standing discriminatory policy toward homosexuals. But as I expressed before, I believe in Scouting. Otherwise, I wouldn’t have invested so much time and energy into it. I did try investigating other youth programs that are similar to Scouts. But in downstate Illinois, those programs really don’t exist. Also, thankfully, the issue of discrimination never came up. And I always comforted myself that, even if it did, somehow my Pack was in a special position because of its chartering by a public institution. Now, that’s ending. Like so many things with people, it’s different when it comes home.
I continue to hope that BSA will realize its error and further correct its policies. But for now, I can no longer be party to such institutionalized and active intolerance.
The debate over whether to bomb Syria feels just like run-up to the invasion of Iraq. It’s on a much smaller scale, and some of the facts are different. But the similarities are enough to make me think back to why I left mainstream journalism and openly embraced liberalism.
Mainstream journalism was once a comfortable fit for me. I grew up in a newspaperman’s household. My father spent three decades in the business, eventually rising to become an editor at major dailies. I started to follow that path, getting a journalism degree. I worked in public radio and TV journalism for about six-and-a-half years, mostly covering business issues and filing reports for a program called Marketplace and occasionally for NPR.
I long had a vague sense that something was wrong with the conservative story of the world and that I was more of a political, social, and economic liberal. But I was born in 1969. I grew up in Reagan’s America and in the decades of conservative ascendancy. The liberal vision and story had been under attack and in decline nearly my entire life.
I was also content to remain in non-partisan, “objective” journalism. Being a good, liberally educated person, it appealed to my need for evidence and multiple, contradictory voices. Also, having known a few journalists in my time, I think it’s a way to burnish your ego. There’s a pox on everyone else’s house, but hey, you’re an objective journalist. You’re better than all that.
Then, in the early 2000s, I was radicalized into politics by the Bush administration and the national media that enabled it.
I supported the war in Afghanistan as a way to bring to justice those who attacked us on 9/11. But after that, it’s obvious to me that the Bush administration was willing to do anything it could to get us into the war with Iraq, including lying and bullying. They also laid the ground work for the ongoing “War on Terror” – the endless war – with its drone attacks, privacy violations, and civil liberties abuses. For goodness sake, my country became a nation that systematically tortured people!
At the same time I saw the top practitioners – the so-called leaders – of my chosen profession of journalism roll over. They became cheerleaders to war. They covered torture with euphemisms. My pet theory is that they were overcome by fear. The places where these journalistic leaders lived – New York and Washington, D.C. – were attacked. Anyone would be afraid after that. But they were also supposed to have some professional distance. That turned out not to be so.
I gladly left mainstream journalism in 2006. I became a stay-at-home dad. I had every intention of doing some writing, but with my new political perspective, I still hadn’t sorted out what that would be.
Then along came the bursting of the housing bubble, the financial system crisis, the bailouts, and the ongoing economic crisis of unemployment and falling wages. To me, this has left naked the power the plutocrats. The wealthiest have recovered while the economic lives of most people in the country have stagnated.
So, due to war and economic collapse and the people who made it possible, I’ve become a liberal activist. Sometimes I felt like I had no choice. As the saying goes, “All that is necessary for the triumph of evil is that good men do nothing.”
So where does this leave me as a journalist? I would guess that the keepers of the profession would say I’ve gone beyond all redemption. They’d say you can’t openly espouse liberal values and causes and be a journalist.
I partly agree with that. Some journalism is just plain, old factual reporting. Sometimes you just want to know what someone said or what the numbers are, and you want to be confident that the details are reported faithfully. Also, evidence still matters to journalism. Journalists should demand evidence and be skeptical when they receive it. The rules of good journalism never change.
But meaningful journalism comes from a perspective – more specifically, from a moral perspective – from a perspective of what is right and wrong. This is true whether the moral perspective is openly acknowledged by the journalist or not. By writing this, I’m making my perspective clear. And from here, I hope I can start producing some journalism worth reading.
Reading around the history of the March on Washington for Jobs and Freedom, it’s interesting to me that, fifty years later, the progressive movement faces the same opponents that it did then: the plutocrats, the bigots, and the war-mongers.
Four years after the march, here’s Dr. King from his “Beyond Vietnam” speech:
“When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.”